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Is prakriti just a combination of three gunas or are there any other components in prakriti As you asked about, what was the role of these if already tridevis were present? Note that i am asking for components of prakriti only and not asking about the implications or aftermath entities of prakriti
Note that the word components i'm referring to here mayn't be physical. The five forms that the devi as para brahman assumes are called panch prakriti viz are durga, laxmi, saraswati, savitri (gayatri), radha The first thing to appear out of this is mahat, the great principle, followed by ahamkara etc
See the table in this website
Liberation is reversing the process and understanding we are purusha and rejecting prakriti as unreal. Are there any arguments provided by sankhya school to hold prakriti (mula prakriti or pradhana), and not other things like atoms or consciousness, as the root cause of the universe Here is the corrected version And from this, the sixteenfold set
From five, again, among the sixteenfold, the five elements That is the eleven indriyas (mind, five senses, and five organs of action) and the five tanmatras. At the beginning of creation, this entire world emerges from prakriti and during pralaya everything merges back into her From this what i understand is brahman has two aspects, prakriti and purusha
When the purusha aspect (chetana) combines with the prakriti (jada) aspect, the entire world is created.
Prakriti as exists in the sankhya philosophy, when conceived as the shakti of brahman in vedantic philosophy is called maya, the shakti that brings about creation, through which jiva jagat and paramatma are conceived From this we can understand the importance of maya. Think about this.you are soul and not your prakriti The soul gets blinded by it's own material and mental energy
The soul is sticking to the material and metal energy and because of false ego it is considering itself to be the doer of all the activities. The disequilibrium of the gunas triggers an evolution that leads to the manifestation of the world from an unmanifested prakṛti. mula prakriti is the unmanifest form of prakriti, and yes it is the root or source of the manifest forms of prakriti, like mahat and so on. Now the thing regarding maya is that, due to its influence the soul which is actually free finds itself in bondage Mind is the product of prakriti, hence it naturally stays under the influence of the threefold material natures known as satva, rajas and tamas.
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